A city not only known as the city of American freedom or the birthplace of America but also known for the revolutionary role it has played since centuries. Welcome to Philadelphia, a life-size city in Pennsylvania and the birthplace of America. Philadelphia is often referred as the New Athens, the name first suggested for the work done by the famous native of the city Benjamin Franklin. Rightly so as Benjamin Franklin was responsible for the country’s first insurance company, the city’s first public library and the first fire department; Franklin also played a great role in establishing the city’s Postal system as well as inventing new conveniences such as bifocal lenses and the Franklin stove.
Philadelphia or “Philly” best known for its role in the American Revolutionary War saw the convening of the Continental Congress as well as the writing of the Declaration of Independence and the Constitution of the United States of America. Shortly after the nation’s inception took place in Philadelphia, it was named the nation’s capital between 1790 and 1800 before it was relocated to its present Washington D.C. Philly is now a big metropolitan which accommodates around 6.2 million inhabitants from almost all nationalities.
One of the unique factors about Philadelphia is that it is the most walkable city in the US and this factor is well used for the better part of it. Signs like “Walk! Philadelphia” well compliments the cities uniqueness and at the same time guide visitors toward shopping, dining, gallery perusing, cultural enjoyment, local must-sees and public transportation should it need to be taken. The city has two very walkable shopping districts as well as the walkable Benjamin Franklin Parkway, which is home to many museums, including the Franklin Institute and the Philadelphia Museum of Art that was made famous in the Rocky series of movies.
Its geographic location makes Philadelphia accessible by all modes of transport. The Philadelphia International airport is a busy one and you can find regular flights to almost all the locations. You can even enjoy the road trip to Philadelphia. Moreover as a visitor you can find hotels for every budget and if by any chance you are on a tight budget you can definitely find a suitable place in the Philadelphia districts. There is a place for every budget in Philadelphia. Some of the regular facilities offered by the hotels in Philadelphia include air conditioned rooms, car rentals, airport pick and drop facilities, swimming pools, health clubs, spas, restaurants etc. The city provides a unique nightlife to all and that definitely means that you can take a ballet in the nation’s oldest grand opera house as well as knock back a Pabst and a shot of swill for three bucks. In all Philadelphia makes a great city for all and if you haven’t taken a note of that you better mark it in your next holiday destination.
If we speak of the oldest city with documented history and available evidence of their work, we will probably find no one older than the Greek civilization. There are numerous stories about the various aspects of the country. The capital of the country, Athens, happens to be one of the most glorious cities in the world. It has been established such that it was worshiped by men and Gods alike. It can be said that modern civilization took birth in Greece and Athens played an important part in it.
Athens has been the place of birth of some of the finest minds in the history of mankind. It is actually the birthplace of democracy and sowed the seed of the civilization that we see today. The Acropolis of Athens is one of the most notable structures that has passed through the generations of human beings and still reminds us of the glory and ascension of Athens and Greece. It was proposed as one of the seven modern wonders of earth as well.
A trip to Athens or Greece is nothing less than a trip to the pages of history. The ancient architectures are still present, many of them partially demolished, but still bearing the message from the past. The major construction, such as the Parthenon, which happens to be one of the iconic constructions of Athens, speaks of the rich history and culture of the city. The most interesting part about visiting Greece is that there is no specific attraction within the country. When you are in Athens, you will be able expecting various archaeological and historical museums which will speak about the history of the place and also about the various aspects of their art, culture and lifestyle. What really sets Athens apart from the rest of the world is that, even though there are museums and various other places to visit within the city, the city as a whole is living museums in itself. Numerous constructions and various designs can be found all across the city. They have their own story to tell and add to the pages of history of Athens. Make sure you plan your trip long enough to soak up all of it, or as much as it is possible.
Athens has played an important role not in the medieval times; the city has contribution to the modern world as well. One of the most remarkable of all contributions is the Olympic Games. The first modern Olympic Games were held in Athens in the year 1896. Let us not forget the fact that the English that we speak and the alphabets that we write have major contribution from Greece. It is in fact the Greek alphabets that are in use in English in the modern times. Even the word “alphabet” is combination of the words “alpha” and “beta”, the first two Greek letters. It simply shows ho greatly the Greek civilization influenced the development of the western civilization, art and culture.
While planning a trip to Athens, remember that not all that seems old happens to be old in this city. The medieval style and the contemporary designs were very much in use till much later in time. Even when the new city of Athens was built, the contemporary architectural style was followed.
During the rule of Solon the Lawgiver, when the
Of the first long narrow stoa on the southeastern corner of the site, just a few vestiges remained because of the many changes the building underwent during the years after it was first built. Initially, the Stoa was on two levels along the Panathenaic Way, in order to compensate for the natural slope of the ground. It had eleven spaces for shops and a row of columns with Ionic capitals. It must have been a very busy spot, as shown by the figures of Herms, animals, and sundials carved on the first of the columns. The layabouts of antiquity also carved youthful profiles, some with lovely classical features and others created with the intent to ridicule.
The colonnade must have extended in front of the library beside it, of which nothing remains, because it was totally destroyed during the Herulian raid, but also because the wall put up afterward was built on top of the structures on this side of the Agora. Evidence of the inhabitants’ anxiety after the sack of the city are the pieces of columns lying like wounded giants, in the hurriedly built wall.
This was the 3rd century AD, when the Roman Empire was confronting the threat of fierce Germanic tribes such as the Goths, Vandals and others, who had set out in the north, followed the river roads of eastern Europe and joined together with the nomadic tribes of the Caucasus. From there they spilled over into the Roman possessions around the Black Sea and Asia Minor. The Goths, together with their cousins, the Herulians, built a powerful fleet and sailed down into the Aegean sowing devastation. They captured Lemnos and Skyros, and destroyed Corinth and Argos while other cities were desperately and vainly building fortifications. In the sack of
Immediately afterward, they built a wall using rubble from the ruined buildings. The perimeter of this wall greatly reduced the area which the Athenians would have to protect in any future attack. The fortifications started under the Propylaea, from the position of the present Beule gate, descended to the east side of the Panathenaic Way, crossed the southeastern stoa and the library, reached as far as the back wall of the Stoa of Attalos, turned east for some meters and then turned south again, to touch the Acropolis rock. The extent of this fortification shows that the number of residents had already – dropped sharply. The wall was 11-1/2 meters high and 3-1/2 m. wide, it had two faces and the space in between was filled with column drums, inscriptions, pedestals of votive statues and sculptures of all kinds. Traces of one fortress tower and parts of a water mill have been preserved. Three gates have been identified with certainty on the west side, along the Panathenaic Way. But the most impressive part of the remaining wall, with the built-in column drums and the pieces of marble from earlier buildings, is on the site where the library of Pantainos once stood.
This was the intellectual heart of
Attalos of Pergamum, who built this magnificent Stoa, came from an adventurous dynasty which, although its roots were of Asia Minor extraction, had become fully Hellenized. Its founder was a certain Philetairos from the Pontus in whom the Macedonian Lycimachos had such confidence as to entrust his treasury to him to be kept in the fortress at Pergamum. The person who gained most from the disputes between Lysimachos and Seleucos over the division of Alexander the Great’s enormous empire was this flexible Philetairos who found himself owner of all the goods entrusted to him. He founded the Attalid state which, between 283 and 129 BC developed into a centre of commerce and letters, largely due to the use of a new writing material derived from animal skins. It was, of course, not so new; from very ancient times, highly significant writings were recorded on a piece of thin leather called a diphthera. The Persians took this word and adapted it to their own language as defter, from which comes a Greek word meaning notebook. When, under the rule of the Ptolemies, Egypt prohibited the export of papyrus, the kingdom of Pergamum perfected the technique of making diphthera, to give it a finer texture, whiter colour and the possibility of writing on both sides. It also acquired a new name, pergamini or parchment.
The kings of Pergamum were great lovers of beauty. They adorned their capital with wonderful monuments, and superb sculptures. The “Dying Gaul” in the Capitol Museum in Rome, but above all the Altar of Pergamum in the Berlin Museum, bear witness to the high artistic standards of the period. The library of Pergamum, which was said to contain some 20,000 volumes, later was given by Mark Antony to the lovely Cleopatra to enrich the library at Alexandria. Finally, Attalos III, the last of his line, bequeathed this wealthy kingdom to the people of Rome by virtue of a controversial will, thus consolidating the Roman presence in Asia.
Two of the most significant scions of the Attalids, who alternated their rule of Pergamum, had studied in
To construct the enormous base, or crepidoma, on which the stoa rested, the remains of an older peristyle which may have belonged to one of the 5th century courthouses, had to be covered. The Stoa was built in two tiers; it was about 117 metres long and 20 m. wide. Its facade, which faced west. was adorned by 45 Doric columns, unfluted at the bottom, as was the custom in the Hellenistic years, while in the interior, covered area there were 22 columns supporting a roof, all of which were unfluted with Ionic capitals. The facade of the upper floor also had 45 little Ionic columns which were joined together with decorated marble slabs: parapets to protect the people. There was an inner colonnade on the upper floor, as well, corresponding to the one on the ground floor. On each of the two levels, there were 22 square rooms suitable for use as shops. Initially the stairs leading up to the second level were outside, on the two narrow sides of the Stoa, as we can see traces of them on the northern edge of the ground floor roofed area, where the vestiges of a large marble fountain were also found. The outer, southern stairway was replaced by an interior one when the library of Pantainos was built to create more space between the two buildings. It has been restored and is used today. Later, a road passed over the south side of the Stoa of Attalos leading to the
During the barbarian invasion, the Stoa was burned as seen from marks on the south inner wall. During the subsequent fortification, the solid structure built by Attalos was deemed suitable for a city wall. Then the shop facades were built, rows of columns were torn down and fortification towers were added all along the former stoa, leaving the Agora outside the protected district. One part of the back wall was dug up in the 19th century, and after the regular excavations in 1953, the Stoa of Attalos was fully restored by the American School of Classical Studies. Today it houses a museum on its ground floor, and in the roofed outdoor area there are statues, votive sculptures, inscriptions and stelae which bring to life many details of the past life of the City.
In front of the outer colonnade of the Stoa of Attalos, in the middle of the facade, a large square base was erected for a monument depicting the king of Pergamum in a chariot. Some years after the Stoa was built, a bema (raised platform) was also put up, from which orators and Roman generals could address the citizens of
From various sources in antiquity, we know that the open, triangular space in the Agora next to the Dromos, was the venue for rituals and presentations, before the theatre of Dionysus was built. There were ikria here, wooden platforms from which the spectators watched the action unfolding. A brief reference even exists to the fact that one could see by climbing up on the branches of a poplar tree growing nearby. Perhaps this previous usage, together with the existence of a playing area and a large open space, was the reason why Agrippa built the Odeion on this precise spot.
Marcus Vipsanius Agrippa was Augustus’ son-in-law and governor of the Eastern provinces of the Empire. Late in the 1st century BC, he offered the Athenians a magnificent building for performances or even for philosophical discussions, thus winning the coveted title of benefactor of the city together with an honorary monument at the entrance to the Acropolis. The design of the Odeion reflected the Roman taste for the grandiose; it utilised the natural incline of the ground in the best possible way, giving it plenty of space on the ground, with stoae, multiple levels and two entrances. The most impressive of these must have been in the south, right in front of the Middle Stoa.
Persons entering the Odeion from this side passed under two rows of Corinthian columns, then proceeded into the main hall with its very high ceiling projecting up above the building. From this point, one descended to the 1000-seat audience area, and from there to the semi-circular marble-tiled orchestra. Above the orchestra was the stage, behind which was the other, northern entrance with a small exterior gate.
The large dimensions of this hall must have been the reason why the roof collapsed a century after it was built. In the restoration which followed, a good many rows of benches were removed from the upper section, and the hall acquired perceptibly smaller dimensions. Now it had but one entrance, that of the north side, embellished with the statues of Giants and Tritons. After the barbarian raids, the building underwent another radical change of form, to house a gymnasium. Of its old facade, only four of the gigantic statues were kept, while behind it, a large flat area was levelled off to be used as a porticoed courtyard. Even farther back, rooms and more courtyards were built and equipped with bath facilities. The large number of these disparate areas can be explained by the custom of the ancients to have classrooms in their gymnasia. This custom provided the root for the modern Greek word gymnasio meaning secondary school.
Even though the Odeion was completely destroyed, the monumental 2nd century AD entrance remained, of which we can still see the bases and the statues of two proud representatives of the world of myth. One is a Giant with a snakish form and the other is a mature, strongly-built Triton with a fishtail instead of legs.
It has been ascertained that myths were generated at the dawn of human thought. Beginning with the superstitions of the early peoples up to the symbolism of the Platonists that expressed primitive totemism and interpreted metaphysical concerns, myth passed through various stages of evolution. But it always presupposed the distant past, because only then did events take on the dimension of hyperbole. A typical example was provided by the Romans whose own mythology was comparatively poor. In addition, they were practical and victorious army commanders and administrators who had no need of heroic models, nor were they generally renowned as being lovers of speech and poetry. But they adopted the Greek religion and liked to present mythological beings in their art.
Giants and Tritons were the remnants of Greek prehistory. The former were vanquished by the gods in a decisive battle for peace, because as children of the Earth – shown by their snakish tails – they represented natural phenomena such as storms, floods and disasters. One of these was Enceladus, who was buried under the island of Sicily and every time he moved, he created earthquakes. The Tritons were considered to be marine spirits and had a dual substance of both destruction and restitution; rather like a storm followed by calm. Although Triton appears as the son of Poseidon and Amphitrite in Greek mythology, he may very possibly be of foreign origin.
A gold Mycenean ring shows some creatures wearing a strange, scaly garment. There are Babylonian ring stones and Assyrian seal stones in the British Museum, depicting forms that are half human and half fish, while at Pasargadae in Persia, a gate has been found on the jamb of which there is a relief representation of such a dual-form being. Eusebius, a 4th century Christian chronicler, mentioned similar creatures who appeared, he said, during the years of the Babylonians. Eusebius found this information in the texts of Apollodoros, a 2nd century BC historian and philosopher who was interested in the genealogy of the gods before the Flood. Apollodoros’ main source was a “Babylonian History” written in Greek in the 4th century by a priest named Berosos from Bithynia. Having access to the cuneiform texts of the Chaldeans, Berosus learned that in the very ancient times, an amphibian creature named Oannes had arisen from the sea. This strange being civilized humanity with its superior wisdom. Other Oannes also appeared from time to time, always bearers of abundance and knowledge. The Sumerians worshipped this figure as a god named Enki, while the Babylonians called the same divinity Ea, i.e. god of the waters, and believed that his palace was in the city of Eridu on the Persian Gulf. It is strange to consider the fact that in western Africa there is a tribe called the Dongons, who believe that knowledge about the movement of the stars was imparted to them by wise amphibian creatures. Then of course there is the Gorgon or mermaid of more recent Greek folklore. So it would appear that the Triton of the ancients is a timeless being, with distant alien ancestors as well as more recent local descendants.
In Pausanias’ book Boeotica, there is a very interesting reference to Tanagra. The men of the region, he said, managed to catch a Triton by trickery and beheaded it because it was annoying their wives. The traveller described the headless body, which he claimed to have seen displayed in the city, and, in fact, described an amphibian, unpleasantly anthropomorphic being. The Triton of the Odeion was a beautified version of this mythic creature which has so captured the human imagination.
In front of the gigantic statues at the entrance to the Odeion there was a large temple of Ares. Today nothing of this building has been preserved other than its outline – distinguishable from the rest of the site because it is covered with gravel – a few slabs with relief shields, and some scattered parts of columns and capitals. Many of the latter bear the characteristic notches made by Roman masons, even though the rock was cut in the 5th century, showing once more that the temple had been initially built somewhere else, and was brought here bit by bit and rebuilt together with its later altar during Roman rule. The citizens of classical
Pausanias gives us only one fleeting mention of the temple of Ares, because, when he passed by the site, he was mainly interested in the statues in and around it. Some of these statues have been identified in the truncated sculptures found nearby and now exhibited in the Agora Museum. Others have been lost forever: such as the 6th century statues of the tyrannicides Harmodios and Aristogeiton. These statues were booty which Xerxes took to Persia where they remained until Alexander the Great regained them and sent them back to
This significant Altar had been built in about 520 BC on the northern edge of the Agora, the apex of the imaginary triangle which constitutes its area. Within a walled enclosure, it had become established as the place where the underprivileged, the persecuted and even badly treated slaves sought sanctuary. Perhaps this was why Pausanias wrote that he saw an Altar of Mercy: an obvious reference to sanctuary, which led -most archaeologists to conclude that these two names referred to the same altar. Of the structure itself there are no significant traces, because the train line passed right over it. This railroad line is for visitors the northernmost boundary of the Agora, even though there were in antiquity, important buildings on the other side, which have not yet been fully excavated and studied.
Undoubtedly the most sophisticated fashion district of Athens, Kolonaki, with its designer boutiques and sophisticated galleries, is always buzzing. Platia Filikis Eterias, the neighborhood’s central square, boasts lively and stylish cafes, each with its own group of devoted regulars who hold court with friends and get on with the serious business of people-watching and the national pastime of talking politics. Kolonaki attracts trendy youth, Kolonakiotes (residents who consider themselves citizens of their neighborhood first and of Athens second, a phenomenon not exclusive to Kolonaki), intellectuals, politicians and various glitterati and their entourages.
As Kolonaki is removed from the ancient sites, it is relatively free from tourists and provides an authentic glimpse into Athenian daily life, albeit a more conspicuously affluent one. One of the most exclusive addresses in the area is Haritos, a tiny street of enormous prestige on which can be found excellent galleries and eateries and the latest in boutique hotels. Skoufa is ideal for stopping in at the many stylish bars and cafes, while Patriarchou Ioakim, which runs through the center of Kolonaki, is the best for window shopping, as is Tsakalof with its tempting jewellery stores. The designer-friendly streets of Valaoritou and Voukourestiou could be mistaken for Paris’s Rue de St Honore-Faubourg or New York’s Fifth Avenue. Saunter through snobbish Millione, a pedestrianized area with trendy restaurants, or flex your Gold Card at the designer shops lining Ploutarchou and Loukianou, which lead down to the main avenue of Vassilissis Sofias and “Museum Row”.
Once you’ve had your fill of the Kolonaki scene, head up to Athens’ highest point, Mt Lycabettus, for spectacular views of the city. If you are feeling energetic, make the steep 45-minute climb up one of the paths leading to the tiny chapel of St George, perched on the summit, or take the easy way up via the funicular. At the top is a pricey café and restaurant. Upon descending from the Olympian heights, stop in at the superb Gennadeion Library, named after a Greek diplomat and bibliophile who donated his entire collection of illuminated manuscripts and over 27,000 rare books to the American School of Classical Studies. Above the entrance are inscribed the words of Isocrates: “They are called Greeks who share in our culture”. A five-minute walk will take you to some of the finest museums in the city, including the Benaki Museum and its superb café, the Goulandris Museum of Cycladic Art, the Byzantine Museum and the National War Museum, with the National Gallery a little further along Vassilissis Sofias.
Many of the tourists like Kolonaki so much that they decide to stay in a hotel situated in that area. Click on Athens Hotels in Kolonaki area for reasonable accommodation rates in great hotels or just choose one of Athens Hotels in Syntagma area which is also close by.
To learn more things about the area and its attractions what a tourist really needs is an Athens Tourist Guide.
The archaeological promenade, a 2.5 miles long, treeline walkway now connects the Acropolis to the city’s major ancient sites making the visit to these places infinitely a much more pleasant experience.
While for most visitors
How to reach
Olympic Air and Aegean Airlines operate direct flights from several countries. The cost of flights to Greece is highest from July and August when most Europeans take their holidays. For the rest of the year, prices vary according to demand.
Cruise ships disembark passengers at the
There are several options available including Greece villas, hotels and guesthouses. The peak months are July and August and so if you are visiting during this period, it is advisable to book accommodation in advance.
There is an abundance of places to go and things to do in the
Make sure that you see the Acropolis and the Parthenon. This is known as one of the many wonders of the ancient world. Not only is this a great place to spend your time, but also your money. There is a ticket you can purchase that allows you to see the other major archaeological sites as well.
Traveling overseas is an expensive thing to do, even if you budget wisely, but that doesn’t mean that you need to limit the sightseeing that you do to bare minimum.
In an ideal world you will make time to visit the Theater of Herod Atticus, Theater of Dionysious, and the Ancient Agoraare during your vacation in
Make sure that you set aside ample time to explore these areas so that you do not feel too rushed.
The National Archeological Museum in
There is no better museum on the planet to see a collection of ancient Greek sculpture. Jewelery, pottery, and items found in a shipwreck off the island of Antikithera are also on exhibit at the National Archeological Museum.
Even if you are not a history buff or the slightest bit interested in history, you will have a difficult time not finding just about everything in the National Archeological Museum fascinating.
For those of you that already can’t get enough of history, you will probably want to camp out here and never leave. There is such a vast array of exhibits at the National Archeological Museum that you can’t help but get carried away and want to spend all day there.
Regardless of how you feel about shopping, no trip to
Make a stop at the market whenever it fits into your day. Early in the morning trucks unload and you can join most of the Athenian shoppers around midday.
During this time you will get to feel like you are a native to
If you are able to, you may seriously wish to consider taking some time to climb Mount Lycabettus. If you choose to put in the effort a breathtaking view and outstanding cafe will await you. If you are not able to make the trek but do want to see the top of the mountain you can take a train close to the top of the mountain. Many visitors say that walking down the mountain is a lot of fun, even if the climb up the mountain was difficult.
You will likely walk through a neighborhood or two on your way down the mountain. Each of these tiny neighborhoods have their own townspeople with aspects of their Greek culture that is unique to their neighborhood.
If you have been fascinated by Greek ways up until this point in your trip you may want to consider trying to spend some extra time on your stroll down the wonderful Mount Lycabettus.
Athens is a large city and is the largest in Greece; it is also the capital city of Greece. In Athens there are no laws against same sex relations and therefore there is a large range of gay bars and clubs. You can expect to have a great night out in Athens with your friends.
Athens is a large city and there are a few areas which are most popular for the gay community but the majority of the bars are spread throughout the city center. Baby’s Graffiti for example is a great gay bar which is very popular with the locals. Conne is another bar which is popular and is located on Persefonis Street. This Athens gay bar is open from 11.30pm until 4am most nights and has a very mixed crowd. This is a great place to meet people and you are likely to enjoy the culture of this bar too. They play good music and also some Greek music too.
Another exciting Athens gay bar is a place called Fairy Tale which is a lesbian bar situated on Koletti Street. This is open from 10pm daily except Mondays. You can expect a mixed crowd but it’s mainly female. They have Greek music throughout the week and Live Music at weekends. You can expect a great night here with your friends. Another popular venue is a place called Kazarma and this is a great place to boogie. They have a huge dance floor and are open late expect Monday and Tuesday when they are closed.
Browse our online directory now for a complete listing of Athens gay bars!
Getting around as a pedestrian in certain cities can be as adrenaline-filled as cliff-diving. Dodging cars should simply not have to be a worry on holiday when relaxation and fun tend to take priority. In the lovely bustling
A great starting point is the Temple of Olympian Zeus located next to the National Gardens. This colossal temple took centuries to build. Completed in no less than 700 years by Hadrian in 131 A.D., it maintained its complete structure until a rogue storm in the 19th-century took out some of the columns.
On the southern side of the Acropolis, you will find the Theatre of Dionysus. This is the theatre that welcomed the dramatic arts as they are known today in existence in 543 B.C. It also served as the first forum for the plays of Sophocles, Aristophanes and Euripides in their day. The nearby Roman Herodes Atticus amphitheatre is closed to visitors except during the summer
After such a hike, you may need a breather and possibly some refreshments. For that, your best bet is Apostolou Pavlou where you can sip espresso or perhaps some ouzo at a lively bouzouki club or quaint outdoor cafe and even take in a film at the Thission cinema. For a slow return into modernity, you can also check out the multimedia exhibits at the Centre of Traditional Pottery and the recently minted New Acropolis Museum. With this much culture and history to experience, the question isn’t what to do but, how to fit everything into one trip!
A central hotel in Athens is an individual property, designed for the perceptive traveler. Being a landmark in Greek hospitality, St. George Lycabettus Hotel is located at the heart of Kolonaki. Kolonaki being the most upscale neighborhood in central Athens is just minutes away from the Acropolis and the cosmopolitan city-center.
The hotel is owned by the same family since their opening. They have remained focus in providing modern and fresh hospitality to both business and leisure travelers.
Breathtaking views of the Acropolis, from the rooftop restaurant to the south-facing balconies will surely be experienced on this central Athens hotel. The Modern Greek, Byzantine and Victorian art displays, highlights your interest throughout the hotel. The inspiring views of the Acropolis and picturesque church of St. George, from where its name came from, are visible throughout the hotel.
Providing you with unforgettable experiences while in Athens are the main goal of the hotel’s guest relations department. They are at your service daily. Restaurant recommendations, fun recreational ideas, opera tickets, limousine transfer arrangements are just a few samples of the many services they can offer. For more information, please contact Tel: (+30) 210 7290711-19 or fax: (+30) 210 7290439
The Athenian Callirhoe Hotel
In the heart of Athens City, along Kallirrois Avenue, lies Athenian Callirhoe Hotel. This central hotel in Athens is where you can find the finest accommodation that goes hand in hand with a delightful culinary experience.
Discovering a distinctive building with well-designed urban interiors, you are about to experience the very best in luxury and service. The hotel’s location is just a short walk from all of Athens City’s cultural attractions. Since it is minutes away from the commercial center and Acropolis Museum, this makes it perfect for business and leisure travelers. It is only a 35-minute drive to and from the Athens International Airport. It is also a mere 9km away from the Port of Piraeus. This makes this hotel very convenient to guests.
This central hotel in Athens provides “upon request” services like baby-sitting, limousine services, massage aromatherapy, Air & Sea Transportation private services and many more.
For reservations, feel free to reach them at Tel. +30 – 210-9215353, Fax: +30 – 210-9215342.
Marina Hotel is within walking distances from the main attractions in the City of Athens. Being at the heart of the city, it is just 20km away from the airport, 7km from the port of Pireaus and 150m from the Omonia subway station.
This central hotel in Athens has 81 rooms that are all equipped with air-conditioning, direct dial phone lines, satellite televisions and a mini bar. In respect to the art and tradition of Ancient Athens, the Marina was recently renovated.
Near this central hotel in Athens, you can visit the most fascinating attraction in all of Athens itself – the Parthenon. It is the temple of the Greek goddess Athena. Another site to visit is the Pnyx Hill in Central Athens. It is situated less than a kilometer from the west side of the Acropolis.
For a chance to get a glimpse of the finest attractions in the capital and largest city of Greece; make your reservations by calling their office at Tel: +30 210 5237832-3 +30 210 5225641. You can also fax them at +30 210 5229109.